Chesterton Knew The Importance of Ecumenical Dialogue

Chesterton Knew The Importance of Ecumenical Dialogue

Thursday, 2 September 2010

Contraception and Conscience

Most Rev. John Charles McQuaid, D.D. Archbishop of Dublin, Primate of Ireland.

25th November, 1970

For some time past, in this Diocese, statements have been made by various categories of people in the daily press and in magazines concerning the regulation of birth. Any writer or speaker who wishes to venture into the area of the doctrine of the moral law is gravely obliged to understand correctly and to state accurately the objective moral law as the teaching authority in the Church explains that law.

In a Diocese, there is only one teaching authority who, under the Pope and in union with him, is competent, by virtue of his sacred office, to declare the authentic and objective moral law that is binding on all the Faithful of his Diocese, both priests and lay folk. That authority is the Bishop.

Accordingly, to correct the confusion that has been caused in the minds of the Faithful of this Diocese, we hereby formally declare the doctrine of the objective moral law concerning the regulation of birth: every action which, either in anticipation of the marriage act or in the accomplishment of that act, or, in the development of the natural consequences of that act, proposes, either as an end or as a means, to make procreation impossible, is unlawful in itself. In other words, any such contraceptive act is wrong in itself.

This is the constant teaching of the church. This is the teaching recently reaffirmed by the Pope, supreme Teacher of the Law of God in the Church of Christ. Much is being written about conscience, as if conscience can make right that which is wrong in itself. Conscience is a judgment by which an individual decides from general principles that a particular act is good or bad. That judgment is for each man the rule of his moral conduct but his judgment, if it is to be right according to the objective moral law, must agree with that law. A man, through blameless ignorance or confusion, may be mistaken in the judgment that a particular act is right. Because of that blameless ignorance or confusion he is excused from personal sin; none the less his judgment is false and his action is wrong in itself. Hence the serious obligation binding on every man to inform himself correctly, especially in the Sacrament of Penance, concerning what is objectively right and wrong, so that, in his particular judgment, he may act only in agreement with the moral law.

Our Divine Master has Himself established in His Church the teaching Authority that, with full certainty, can declare, make clear and defend the moral law. To observe that law, we need not merely knowledge but grace that will sustain our weakness, in even the most difficult circumstances of human life. That grace we can always obtain by humble prayer and by the reception of the Sacrament in which we meet the Author of grace Himself. “Come to Me,” He has urged, “and I will refresh you, for my yoke is sweet and my burden light.”

May the Mother of God, by her most powerful intercession, obtain for the Faithful of this Diocese, priests and lay folk, the signal grace loyally to accept in all their life the doctrine of the moral law that the Church unfailingly affirms.
My emphasis, I found this on;

1 comment:

Left-footer said...

O God, for such Bishops now in our land.

Thank you for this. God bless!