"We moderns believe in a great cosmopolitan civilisation, one which shall include all the talents of all the absorbed peoples--"
"The Señor will forgive me," said the President. "May I ask the Señor how, under ordinary circumstances, he catches a wild horse?"
"I never catch a wild horse," replied Barker, with dignity.
"Precisely," said the other; "and there ends your absorption of the talents. That is what I complain of your cosmopolitanism. When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. If the Bedouin Arab does not know how to read, some English missionary or schoolmaster must be sent to teach him to read, but no one ever says, 'This schoolmaster does not know how to ride on a camel; let us pay a Bedouin to teach him.' You say your civilisation will include all talents. Will it? Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus? I recur to the example I gave. In Nicaragua we had a way of catching wild horses--by lassooing the fore feet--which was supposed to be the best in South America. If you are going to include all the talents, go and do it. If not, permit me to say what I have always said, that something went from the world when Nicaragua was civilised."
"Something, perhaps," replied Barker, "but that something a mere barbarian dexterity. I do not know that I could chip flints as well as a primeval man, but I know that civilisation can make these knives which are better, and I trust to civilisation."
"You have good authority," answered the Nicaraguan. "Many clever men like you have trusted to civilisation. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?"
"The Señor will forgive me," said the President. "May I ask the Señor how, under ordinary circumstances, he catches a wild horse?"
"I never catch a wild horse," replied Barker, with dignity.
"Precisely," said the other; "and there ends your absorption of the talents. That is what I complain of your cosmopolitanism. When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. If the Bedouin Arab does not know how to read, some English missionary or schoolmaster must be sent to teach him to read, but no one ever says, 'This schoolmaster does not know how to ride on a camel; let us pay a Bedouin to teach him.' You say your civilisation will include all talents. Will it? Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus? I recur to the example I gave. In Nicaragua we had a way of catching wild horses--by lassooing the fore feet--which was supposed to be the best in South America. If you are going to include all the talents, go and do it. If not, permit me to say what I have always said, that something went from the world when Nicaragua was civilised."
"Something, perhaps," replied Barker, "but that something a mere barbarian dexterity. I do not know that I could chip flints as well as a primeval man, but I know that civilisation can make these knives which are better, and I trust to civilisation."
"You have good authority," answered the Nicaraguan. "Many clever men like you have trusted to civilisation. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?"
The Napoleon of Notting Hill, chapter 2, The Man in Green, by GK Chesterton
I would have liked to quote much more from this great novel, but this is a blog and not a book. It came to mind again when reading John Smeaton's blog about the pro-death attack on Nicaragua.
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